Some time ago, I wrote a piece about how
atheists have concocted the concept of the “multiverse” to explain away the
fact that our universe has obviously been designed to support our kind of
life. Their reasoning is that, if there is
an infinite number of universes (a multiverse), then it would not be an almost statistically-impossible
chance-event for our universe to have “just happened”. That there is absolutely no evidence of a
multiverse, and that this notion is just plain silly, does not seem to faze the
confirmed atheist.
It has always (since adulthood) been my belief
that, if one were only to take a college-freshman course in statistics, one
would have to believe in an “intelligent designer” of some form or another.
Why Some Scientists Embrace the 'Multiverse'
Last week, in Nice, France, I was
privileged to participate, along with 30 scholars, mostly scientists and
mathematicians, in a conference on the question of whether the universe was
designed, or at least fine-tuned, to make life, especially intelligent life.
Participants -- from Yale, Princeton, Harvard, Berkeley and Columbia among other
American and European universities -- included believers in God, agonistics and
atheists.
But it was
clear that the scientific consensus was that, at the very least, the universe
is exquisitely fine-tuned to allow for the possibility of life. It appears that
we live in a "Goldilocks Universe," in which both the arrangement of
matter at the cosmic beginning and the values of various physical parameters --
such as the speed of light, the strength of gravitational attraction and the
expansion rate of the universe - are just right. And unless one is frightened
of the term, it also appears the universe is designed for biogenesis and human life.
Regarding
fine-tuning, one could write a book just citing the arguments for it made by
some of the most distinguished scientists in the world. Here is just a tiny
sample found on the website of physicist Gerald Schroeder, holder of
bachelor's, master's and doctorate degrees from the Massachusetts Institute of
Technology, where he later taught physics.
Michael Turner,
astrophysicist at the University of Chicago and Fermilab:
"The precision is as if one could throw a dart across the entire universe
and hit a bulls eye one millimeter in diameter on the other side."
Paul Davies,
professor of theoretical physics at Adelaide University: "The
really amazing thing is not that life on Earth is balanced on a knife-edge, but
that the entire universe is balanced on a knife-edge and would be total chaos if
any of the natural 'constants' were off even slightly."
Roger Penrose,
the Rouse Ball Professor of Mathematics at the University of Oxford, writes that
the likelihood of the universe having usable energy (low entropy) at its
creation is "one part out of ten to the power of ten to the power of
123." That is "a million billion billion billion billion billion
billion billion billion billion billion billion billion billion zeros."
Steven
Weinberg, recipient of the Nobel Prize in Physics, and an anti-religious
agnostic, notes that "the existence of life of any kind seems to require a
cancellation between different contributions to the vacuum energy, accurate to
about 120 decimal places. This means that if the energies of the Big Bang were,
in arbitrary units, not:
100000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000,
but instead:
100000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000001,
there would be no life of any sort in the entire universe."
Unless one is a
closed-minded atheist (there are open-minded atheists), it is not valid on a
purely scientific basis to deny that the universe is improbably fine-tuned to
create life, let alone intelligent life. Additionally, it is atheistic dogma,
not science, to dismiss design as unscientific. The argument that science
cannot suggest that intelligence comes from intelligence or design from an
intelligent designer is simply a tautology. It is dogma masquerading as
science.
And now, many
atheist scientists have inadvertently provided logical proof of this.
They have put
forward the notion of a multiverse -- the idea that there are many, perhaps an
infinite number of, other universes. This idea renders meaningless the
fine-tuning and, of course, the design arguments.
After all, with
an infinite number of universes, a universe with parameters friendly to
intelligent life is more likely to arise somewhere by chance.
But there is
not a shred of evidence of the existence of these other universes. Nor could
there be since contact with another universe is impossible.
Therefore, only
one conclusion can be drawn: The fact that atheists have resorted to the
multiverse argument constitutes a tacit admission that they have lost the
argument about design in this universe. The evidence in this universe for
design -- or, if you will, the fine-tuning that cannot be explained by chance
or by "enough time" -- is so compelling that the only way around it
is to suggest that our universe is only one of an infinite number of universes.
Honest atheists
-- scientists and lay people -- must now acknowledge that science itself argues
overwhelmingly for a Designing Intelligence. And honest believers must
acknowledge that the existence of a Designing Intelligence is not necessarily
the same as the existence of benevolent God.
To posit the
existence of a Creator requires only reason. To posit the existence of a good
God requires faith.
2 Comments:
While there may be no evidence of a multiverse, there is also no evidence of a God who cares for each of us individually. All religions are creations of man and people believe in them primarily because they learned to believe at the knee of a parent. Similarly, belief in an afterlife requires acceptance of something for which there is no evidence. If there is a loving God, one would think that He would set forth the rules under which we should live very explicitly so that there would be no ambiguity about what a human needed to do in order to be saved. That's an action that a fair God would take. Leaving interpretation up to a pope, ayatollah or evangelist just further muddles things.
Please reread the last sentence of Dennis Prager's article.
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