The Easter Effect

To me, the most compelling evidence of the validity of the Easter miracle was the dramatic change in the behavior of the historical disciples, from confused, fearful, disallusioned men, overnight into fearless proponents of the forbidden Gospel. Most of them paid for this with their lives.

The Easter Effect

By David Stokes 4/24/2011 Townhall

There are moments in time and space when transitory issues fade in significance as things that seem to matter so much are trumped by what really matters most.

Today, as people around the globe gather to remember, honor, and reflect on events that happened some 2,000 years ago in a micro-spot on the world map, it is fitting, I think, to take a departure from the relentless, and at times tedious debate about politics and policies big and small. Let us, for a moment at least (hopefully a life-long moment), focus on a simple, yet profound scenario. One that can be described succinctly and received joyously—it is something called the Gospel.

The word itself comes from the idea of “good news” or “glad tidings,” and is intended to be a divinely directed message of hope. It is a reminder that there is hope, now and in the future. And though we get worked up into a regular lather over issues that polarize people—and I am not suggesting that these issues lack importance—as I read the Biblical record I find it endlessly fascinating that a small group of people, from ordinary backgrounds, and with few natural gifts, could make such a difference in their world and history itself.

They were the first to experience The Easter Effect. They lived, worked, and later died with a sense of fulfillment and joy because they never got over what they knew to be true, having seen it with their own eyes. They were dramatically changed people. We could use the word “converted” to describe it, completely transformed by an encounter with that aforementioned simple scenario involved in the Gospel. The Apostle Paul put it this way:

“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.” (I Corinthians 15:1-8 NIV)

When he wrote this, and as first century Christians migrated and ministered en route to the uttermost parts of the earth, it was against the backdrop of the rule of Rome. Social, political, and cultural dynamics were arguably a bit more challenging than what we see in America today, but those pioneers of the faith once for all delivered were largely unmoved by what would seem to be a daunting challenge. This was because they grasped the concept that the message of the Gospel was more about redemption than reformation, more about individual salvation than solving social problems, more about a world to come than the world that was—or is.

This is not to say that these souls on fire were indifferent to cultural or political matters, but they knew that ultimate hope and change were never really possible via human means and methods. And when they did pray for those in authority—even those with tyrannical tendencies in Rome—they did so with the seemingly singular goal of desiring to be left alone in a sort of libertarian way:

“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus.” – (I Timothy 2:1-5 NIV)

Like the prayer for the Tsar in Fiddler on the Roof —that he may stay far away—this was a plea for freedom. But it was also a plea for a particular kind of freedom, to be able to live right and model and share the hope of the Gospel.

They were a generation under the influence of The Easter Effect—people who were changed from the inside out and who eventually turned the world upside down (See: Acts 17:6).

Happy Easter—He Is Risen!