Plan To Impose Muslim Sharia In US Resurfaces

Most Americans have only recently learned of the Sharia, the Muslim system of laws under which thieves have their hands cut off, adulterers can be stoned to death, and homosexuals can be beaten and even executed. Although recently there was a serious attempt to impose the Sharia in Canada (which failed), few Americans know that Muslim organizations like C.A.I.R. wish to impose this system in the United States, and even fewer know that Muslim organizations have been attempting to accomplish this for years. The following was recently published in “The American Muslim”, but it surprised us to learn that it is a reprint of an article first printed here in 1993.

The American Muslim (Excerpt)
February 4, 2007

Native American Courts: Precedent for an Islamic arbitral system *
Issa Smith

“In the United States today, there is a system of courts which is just outside of the federal and state court systems, known as the American Indian Tribal Courts. The Tribal Courts deal with criminal, civil and family court issues, and have their own lawyers, judges, and court officials. The Muslim Community can learn from the experience of the American Indian Tribal Court System as we attempt to implement Muslim Family Law in North America.

I will use the terms “Indian” or “American Indian” to describe the descendants of the people indigenous to North America, who are also sometimes referred to as “Native Americans.” The complex and confusing legal relationships between the United States and the American Indians begins with the U.S. Constitution which in Article 1, section 8 states: “The Congress shall have the power...to regulate Commerce with foreign nations, and among the several states, and with the Indian tribes.” Since the constitution was accepted and implemented in 1789, Indian tribes have been treated as “quasi-sovereign governments”, dependent on the United States for support and protection….

Although the Muslim community in North America is vastly different from the Indian community, I feel that in developing a plan for the implementation of Muslim family law, we can in some ways imitate the paradigm of the tribal court system and its supporting network. In particular, I recommend that as a first step, supporting organizations dealing with Islamic family law be established immediately. A professional association of Muslims in the law field (of whatever specialty) is a must. A law school students’ support group should be formed, and Muslim youth should be encouraged to enter this field.

A second step would be to establish institutes in the U.S. which can supplement legal education with courses in Islamic family law. At the same time, pressure should be put on law schools to include courses in Shariah taught by Muslims. An idea suggested in several quarters and being developed by the American Muslim Council, is the moot court where students and legal experts can act out Muslim family court scenarios.

There is a serious lack of Muslim social service agencies. Muslim Family Services in Brooklyn, New York is one of the oldest and best-known—an example to be emulated elsewhere. These organizations will have to be in place when we start asking for control of our family court issues.

The process of implementing Muslim family law will not be accomplished overnight. Changes of their type take place very slowly in American society, and our community is far from being prepared for this tak. I commend the continental council of Masajid for organizing this conference, and bringing together so many workers and thinkers. I pray to Allah the real decisions are made here that can be implemented by those ready to work. However, I strongly urge that consideration be given to political realities and the sensitivities of the American public. Such a radical change in American law—allowing Muslims to take control over their family law issues - must be initiated from the indigenous Muslim community here in the United States. To have it seem that this initiative is originating from overseas or from organizations financed overseas, would create a very negative impression that would likely destroy this effort.

Originally published in the print edition of The American Muslim April-June Spring 1993” The American Muslim

Since, in addition to the primitive practices mentioned above, women have virtually no rights under Muslim law, the support that the American far left gives to Muslim causes is baffling to many Americans.